50) Shree Amaraprabhave namah-The eternal master of all

sarvakarmagalige kAraNanaagi iruvi nee

vishwakarmane namO garuDavAhana vishvEsha

sarva karmagaLu swatantra ninna deseyindale

sarvadA karmadOshAdi lEpavilladantaryAmi

 

Shree Prasanna Shrinivasa dasa gurubyoh namah!

O the one and only cause of all action, You are the universal infinite doer, I bow down to You . You ride on GaruDa, O master of the universe, You are always completely free to do whatsoever You wish, Your will always comes to fruition ,You are the sole independent doer, yet your actions do no bind You. You remain as the antaryAmi in all beings making them do and enjoy the fruits of their karma.

The primordial cause of all action at all times and spaces…. If only we understand this properly and try to perceive its immense capabilities, then it is possible for us to entreat Shri Hari in the right way.

Once sure that there is no other entity who can possibly rescue one from this samsaara, then entreating Hari with deep concentration and seeking His grace becomes the sought after path for one who seeks succour from the heat of samsaara. That is the import of all Shastras and is well highlighted by  Dasaru .

Shri Purandara dasaru, an aparOXa jnAni, who is aware of Hari’s sarva kartrutva ,says

kichchinoLage bidda keeTakanu nAnaiyya

achchutane kAyo anantane tegeyO

goviMdane poreyO…..

Please note the feeling of submission, recognising one’s own helpless state becomes totally important to have this surrender.  He compares the state of the jiva to that of an insect careening towards the fire without any ability to change it, even as it is feeling the heat of the fire burning its wings and wanting to get away, but unable to do so.

Dasaru uses the action words , kAyo, tegeyO, poreYo. All the actions are initiated and completed by Hari, the jiva remains as the instrument.

Ah! Is this not what Lord Krishna said in the Bhagavad gita.

He says,

“ishwarah sarvabhUtAnAm hideshe arjuna tishTati

bhramayam sarvabhutAni yantrarUDAni mAyaya” …BG 18.61

He resides in the heart lotus of all beings and rotates them as per His will even as one drives a machine. If His will is the main propeller of all action, then he is definitely the cause of all action. He is not just the cause but also the one who make others perform action.

This is what Shri Prasanna Shrinivasa dasaru says,

sarvakarmagalige kAraNanaagi iruvi nee

vishwakarmane namO garuDavAhana vishvEsha………

Garuda vAhana- He rides on the king of birds, Garuda. Garuda is the Veda purusha in our Manomaya kosha and he initiates the contemplation on Hari as per the command of Hari. Being the master of the amaras-Amaraprabhuva, He initiates the study of the scriptures and makes one contemplate on His glory and innumerable auspicious attributes. So Dasaru mentions this attribute of Hari as the one who is portrayed in each and every word of Veda and whose majesty can be known through the Vedas only by the grace of Garuda and Garuda vahana Krishna.

Being Vishwesha He is entirely free to do as He wishes. He controls the sentient and insentient beings in the world. One may wonder, So much authority and freedom, no one to question Him , What if He is partial?  To that Dasaru replies,”

sarvadA karmadOshAdi lEpavilladantaryAmi

“O amaraprabhave, You are completely flawless and untainted by the karmas you initiate and make the jivas do. You are never touched by it, You reside as the antaryAmi, controller and master and make the jiva’s do.”

Since He is the antaryAmi of all, there is no gain or loss for Him from any karma.He does things not because of His own need, or because He gains happiness by doing . He does because of His immense compassion on beings. He resides as antaryaami and directs all.

“swaprayOjana rahita sakalEshTa pradAyaka….” HKS

45)shri vidhaatre namah-Exclusive bestower and bearer

uttama stotragala sweekarisi dharisuvi nee

vidhaata namah chandogama garudavaahananae

shruthi smritigalinda samstutya aashrayanu neenu

muktarugalige aashrayanu sukhadaata neene

My obeisances to Shri Prasanna Shrinivasa Dasaru who reveals the glory of Vishnu using the simple words of Kannada.

“O vidhAtre! You accept the offerings of words of truth, which are of a truly elevated nature and enable the person who made the offering to experience the benefits You deem fit. Your glory is revealed by the Vedas and You can be known as per one’s ability only from them. Even so, just a study of the Vedas will not be sufficient, You yourself should see it fit to grace Your devotee’s heart and then You come travelling in the fastest vehicle of all -Garuda. You are the best and sought after shelter of all those who believe in You. The sages and savants who are the instruments of handing down knowledge through shruthis and smrithis – hearing, listening, understanding and then handing them over to the next generation of saints. Those in the realised state, know You to be their sole shelter and as the one who bestows and sustains their bliss.The very fact that they are in the such a blissful state is a proof of Your grace and Your vast flawless abilities.”

The Bhagavatham documents the doings of VidhAta in detail. Take up any incident of a bhakta and You can see VidhAta in action.

PrahalAda believed and experienced “vidhAta”. He was fearless when tumulted into many a harrowing situation by his own father who despised him for his true love of Narayana, the Supreme one.

Dhruva experienced the grace of “vidhAta” . He received much more than he thought he needed when he set out to seek the grace of Hari.

Draupadi who believed in Krishna’s extraordinary abilities which were totally flawless and independent, received grace when she surrendered to Him as her only shelter.

The incidents that are documented in the Puranas and itihasas are aplenty. The lives of the great saints and Haridasas of the Madhwa tradition , when examined closely reveal the true glory of “vidhAta”.

Shri Jagannatha dasaru sought succour from a disease of the body and he found the medicine for treating the ailments afflicting the soul- bhavarOga. He approached the guru who believed in VidhAta and had a store of experiences in his different appearances as Prahalada and Vyasaraja. He approached the Parama guru who revealed the true nature of God and who was completely free from any kind of negative influence at any point in time. He was uplifted by “vidhAtA”.

ninna nA Ashrayisuvenu  nigamagOcharane nityA… Shri Purandara Dasaru

neenupEksha mADidare bere gati yAr enage ….Shri Purandara dasaru

He resides inside us and is ever ready to uplift us. We need to understand His true nature, albeit in a limited manner and yet grace comes without fail.

“oMde kUgaLAte vaikuMTA saMdEha villavo sAdu sajjanarige…” Shri Purandara dasaru

muktarugalige aashrayanu sukhadaata neene….. talks of the soul’s eternal dependence on this Supreme master. He is the shelter in Mukti also and makes the jiva experience bliss there . The VSN says ,’muktAnAm paramAmgatih”

My sincere obeisances to my gurugalu Shri Bannanje Govindacharyaru who inspires and enables an exploration of the gunas of Hari . The seeker’s earnestness is all that counts.

Dashavatara of Lord Vishnu – 10 Incarnations of Lord Vishnu on the ...

44)shri dhAtre namah!-The powerful Supreme who carries/bears everything

sweekarisi dharisi nee rakshisi pOshipa daata

baagi shira namO embe shreesha vEdesha sarvesha

EkAtma shrikarane brahmanadharisi nAbhiya

sukamaladi janmavittu porevi naarayana

You accept and nourish. I bow down to You , O consort of Shree, the Supreme being extolled by the Vedas and the controller of everyone and everything. You are the one and only such. There is none like You. You bestow wealth of various kinds on Your devotees. You bore Brahma in the beautiful lotus giving it existence from Your navel.

What acceptance is this “sweekarisi” referring to?It could be the plea for grace from the ardent devotee or it could be a devout offering from the devotee. Both have their place in God’s compassionate dealings.

iMdu ninna moreya hokke endigAdarenna poreyo shrinivAsane

The above is a beginning of a song by Shri Purandara dasaru. He says ,” I have sent in my pleas today, it is Your protection that I seek . He quietly conveys his staunch belief that there is no doubt about protection coming forth. It will come, as per one’s eligibility.

Jagannatha dasaru has said ,” koTTudanu kaikoMba oMdarekshaNa biTTagala…”

“Hari accepts the offering given to Him earnestly and bestows protection which is one of a kind. He never leaves the side of His devotee even for half a moment.”

manadoLage suMdara padArtava nenedu koDe kaikoMba…. koTTavaranu sadA santaisuvanu..”

“When a devotee offers beautiful things which one contemplates in one’s mind, Hari accepts them and bestows endless benefits on the devotee.”

Prasanna Shreenivasa Dasaru says, ” I bow down to You, O shreesha, Vedesha, sarvEsha” .In the context of “dhAtre” we look at each of these sambodhana’s used by Dasaru.

One who is able to accept the pleas of others and bestow protection or fruits  must be mighty and powerful. He who accepts the pleas of all devotees from time immemorial to infinity must be infinitely powerful. That is one of the meanings of “shreesha” Shri meaning -sampattu- wealth.”Infinite power/independence is the true wealth. All others depend on Him for any kind of wealth like, a body, mind, sense organs and the abilities to use them. ” Jagannatha dasaru has said ,”janapa mechchidarIva danavAhana vibhushana vasana bhUmiya…. tanu managalittAdariparuMTeno…….anavarata nenevavara anantAsanave modalAdAlayadolu…..” He bestows what none can. He protects and allows the jiva’s swabhava /innate nature to unfold. Finally when the jiva understands Him as the meaning of all sound, as the meaning of all words as Vedesha, He bestows the soul with aparOksha jnAna and such a chosen one receives the knowledge that He is sarvEsha .”The very same master who is my inner controller is the controller of each and every entity and thing.”

vittadEhAgAra dArA

patyamitrAdigaLoLage guNa

chittabuddhyadiMdriyagaLoLu j~nAnakaRmadoLu

tattadAhvayanAgi karesuta

satyasaMkalApanusAradi

nityadali tA mADimADipaneMdu smarisutiru.HKAS_05-10

shrIsha- All wealth is a means to reach Him. All wealth exists because of His grace. He is the sole owner of all wealth.

vEdesha- All knowledge culminates in the knowledge of His Superiority and independence. He is the master of all knowledge and reveals to each one as per their eligibily . Goal of study is to know Him as per one’s abilities.

sarvEsha – He is the master of wealth and knowledge. The entire infinite attributes possible are a form of wealth and He knows each and every minute being in all its states for all time. Hence bestows each one with the exact experience that one deserves at that time. There is no lack of resources for Him-shreesha, there is no lack of knowledge for Him – One need never feel that one’s good deeds will not be noticed, neither will the bad deeds be ignored. His infinite consciousness makes each and every one of the infinite souls accountable to Him.

Further all of us human beings feel bent under the weight of our responsibilities which we seemingly do not shine through.We always feel that it could have been done better, said better, heard better etc etc. There seems to be a lack in our doings which adds to the burden. Indeed our doings affect all those who are close to us and hence the burden multiplies. Contemplation on “dhAtre namah!”

 This upasana of Hari as our bimba muruti/inner controller who is the actual one who carries everything and sees to everything making us just the instrument, then the burden on our mind lifts . He who carries the entire Brahmanda with all the souls including the highest one Brahma carries everything effortlessly . The moment we accept our inability to actually carry anything at all, we are delivered from our anxiety and burdens and are able to live life with a light heart. All guilt and regret is washed off . Fresh enthusiasm to become His instrument in this universe wells up inside our hearts and life becomes a journey filled with peaceful acceptance.He is the one who unloads the weight of anxiety and worry and one can rest assured that He will do the needful, the best possible outcomes will be delivered to each and every soul based on their eligibility to obtain or enjoy.

Shri Purandara dasaru has said,

“chinte yaake mADuttiddi chinmayaniddaane

chintA ratnavembo anantaniddAne”

 

43)Shree anAdinidhanAya namah!

janana mriti illadaanAdinidhana namO

nee nitya aprAkrita vigrahaanandamaya jnAnaroopamaya

jani jarAdyakhila dOshadURanu avikAra

neenu kAlaatIta aksharanu swatantranu Atma

Shree Prasanna Shrinivasa Dasa gurubhyoh namah!

“O anAdi nidhanane, You are free from the hassles of birth and death, are eternal and untouched by the binding forces of Prakriti. In fact it is Your wish and will that Prakriti be such a binding force on all and You are the driving force of knowledge and power for everything. You remain changeless and completely flawless.  Time which preys on the embodied being as per Your divine will has no binding influence on You. Your domain of existence is imperishable and independent . You pervade everywhere and inspire every living being , being their inner controller-atma. I bow down in humble surrender to You and seek Your bountiful grace!”

There are many verses in the Gita which declare the Lord as being eternal and free from bondage. Some of them are ..

natvevAham jAtu nAsam na tvam ne me janAdipAh….

In the above verse He gives His own self an example of immortality of the soul.

yam hi na vyatanyatyete…..so amruthatvaaya kalpate…..

The above verse states that whosoever is not bound by the duals of joy and sorrow, loss and gain are sure to attain the subtle land of no return

janma karma cha me divyam……………………….punarjanmam na vidyate

Further , Lord Krishna procliams that whosoever studies and understands the immense and wonderful avataras of Hari become free from the schackles of transmigration.

If the soul is itself eternal, the Lord who is the cause for its very existence is definitely eternal,complete  in all its infinite aspects. The completeness itself qualifies it as free from defects or transformations due to impact from other forces. There is none who can influence Hari. What He decides so shall it happen. There is no other way.

hari chitta satya nara chittake banduddu lava lesha…

kAlAtIta – Time is binding factor experienced by everyone of us. Time passes and can never be recalled. Time extends in the future but it remains an enigma as there is no definteness about it. It’s wonder is that the length of the time is relative.When we are engaged in activities that we are attached to, or like; then times seems to move fast ,otherwise the clock seems to tick slower. All these influences of time on the emobodied being are instituted by anAdinidhanO-Hari – The one who is beyond Time. For Him there is no such thing as past time,  present and future which are binding. The qualifiers of time pertain to those who are born and have a beginning in their embodiment not Hari who is never different from His essence and is not born in that sense of the word as we usually use it, obtaining a body.  Hence He is akshara- never has a body which is destroyed at some point in time.

Why so? He is swatantra. He is always independent in existence,knowledge and action. This single most important attribute sets Him apart from every other entity in the universe and beyond.

He is Atma. In all His glorious attributes He exists inside each and every soul as well as in the entire space for all time. He resides inside us and this name ‘Atma’ of the Lord is one that is specifically suited for the upasana among human beings. The special four gunas which are cognizable by humans are sat, chit , ananda and atma. Here “Atma” has been mentioned and the glory of this name should be meditated as the bimba rupa-the antaryami who is completely in control of all beings and things at all times. who is free from defects and full of auspicious attributes.

 

I bow down repeatedly at the feet of my guru Shri Bannanje Govindacharyaru . I offer my sincere obeisances to Shri Prasanna Shrinivasa dasaru for having given us this treasure on Vishnu Sahasranama in Kannada and to that flawless Hari who is the controller of time and is limitless.

 

42)Shree mahAswanAya namah! Eternal,infinite sound of knowledge!

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jnAnavAgiha mahAdhana prada mahAswane

ninage namO namO paramapUjya nee sarvagnya

AmnAya rugaadi sadAgamagalinda jnEya nee

vijnAna aparOksha vIvi bhaktarge hayasheersha

Paramatma’s avatars address the two main purposes which can never be fulfilled by others completely – jnAna kaarya and bala kArya.He disburses jnAna and thrashes the wicked both outwardly as well as in the minds of the good people by flashing the light of jnAna inside.  Krishna avatar is an exemplary avatar which is very close to us being just 5000 years ago. It is an endearing avatara and the very simple daily activities of Krishna during is childhood provide solace to the disturbed minds in Kali yuga. It is no wonder ,He is referred to as “bhuvana pAvana charita punya shravana keerthana…” by Shri Jagannatha dasaru.  To listen to His glories itself requires a requisite amount of jnaana by His grace which enables one to understand the fleeting nature of the world and choose to spend time on the glories of Hari who is eternal, flawless and compassionate.

He has given the fountain of knowledge in the form of Bhagavad Gita, Uddav gita , Anu gita and much more .He provides jnAna to the deserving , as He enables them to filter the noise from the sound and accept the glory of God in each and every sound that they hear.

Shri Madhwaacharyaru has said,”Every sound  is an epithet of God.”(Oft quoted by my gurugalu Shri Bannanje Govindacharyaru). Even the sound of the lizard as it chirps should alert one to the glory of Hari. After all when we have no words to describe a wonder we also chirp……. in an attempt to express it.

Shri Vijayadasaru has said ,”sAdhanake bage kANennabahude …. keluvA shabdagalu ninne keerthaneyu….”

Sound fills the created world all the time .Why so ? As long as there is some kind of life, there is movement and vibration. These by itself cause sound without the different forms of life filling up the environment with sounds from their vocal chords, or beaks, mouths etc. Each of these sounds are capable of disclosing Hari’s glory to the discerning year. That is what is said by Vijayadasaru in the above song. But it can be heard and deciphered as Hari’s glory only through the grace of  Hari through the guru.

Dasaru sings the glory of such a form of Hari in a devotional fervour stating ” You are mahAswana, the giver of the highest form of wealth-jnAna . I bow down to You repeatedly and seek Your grace. Your are complete  in jnAna and there is nothing that You do not know. Everything is known to You without bounds of time, space or entities. You are the cause for everything , yet remain undisclosed. You can be known only through the Apourusheya texts like the Vedas .When one conducts such a study as ordained by You, You grace them with special knowledge of Your roopas and kriyas and bestow Your vision on them. I remain truly mesmerised by this flowing compasison of Yours, Oh Hari, O mahaswanah!”

The knowledge which is secured is bestowed by Him and the fruit of knowledge is His vision also bestowed by Him. Further to enable one to acquire such knowledge He resides in the guru as “Hayagreeva” and spurs our minds in the right direction at the right speed to understand a little of His glory as per our abilities. All sounds are charged with His presence and He sings the truth all the time – mahAswanah!

 

 

41)Shree pushkarAkshAya namah!

ninaganya pushTikararyAriharu avaranna

nee nirAsamADi pushTikararinyAru illade

nInAgiye iruvi pushkarAkshane namO embe

vanajAksha asama udAra pOshana samartha

Shri Purandara Dasaru has described the exclusive quality of Hari as being totally exclusive in the devaranama.

i pariya sobhagu inyaava devarali naa kANe

gOpi janapriya gOpAlagallade

Sri Purandara dasaru echoes the meaning of  “pushkarAkshA” in this song.

All the days when we were really tired and fatigued. It is “pushkarAksha” Swami who uplifted us with boosts of energy both to our body as well as our mind. Whenever we find our energy sapping we think , ok a nice nap will repair this, a drink of milo,coffee or tea will energise me.The actual truth is that the infinte power which is the energy behind any other energy we know of, is “PushkarAksha”. There is no other independent source of energy.

Bhagavad Gita 15th chapter ,He declares..

aham Aditya gatam teja,jagat bhasayate….

aham vaishwanaro bhUtva,prANiNam deham ashritah……

rasOham apsu kaunteya….

These are just a few phrases which proclaim His overlordship on action as well as the energy for action.

Science tells us ,The sun is the source of our energy. The ancients discerned the truth behind the sun’s energy as the inifinite Supreme.

Let’s examine some sources of energy and understand how they are actually not the absolute sources of energy . If they were , they would have the same effect on all but such is not the case. The very thought of a cup of coffee may energise some, after the drink we are able to carry on for some more time,is the experience of others while it has no effect on others. They don’t even want to drink it. ?If coffee was a source of comfort independently by itself, it would be so for everyone at all times but that is not seen to be so. It is obviously the way the mind has been trained to think due to repeated and constant association. Even so,the chemical composition of coffee itself is seen to be from the bean. The bean is not designed by any human hand. It is existing since the world came to be and was discovered by humans some time in the past. This is true for any refreshing food or drink as the individual person thinks or feels. As the energy, design and effects are all from the one and same original source- purshkarAksha…..

Energy in the form of food and water enters our bodies, gets digested,waste is eliminated and the glucose is then converted to energy. These intricate proccesses go on inside our body without our being aware of them, or our control. If there is a problem in the process then there is a problem with our energy levels. Each and everyone of this is addressed by that infinite source of energy and intelligence -“pushkarAkshaaya”. There is none who is independent of this source. That is what is clearly experienced by the learned or aware. Shri Prasanna Shreenivasa dasaru has stated that in quite clear terms and somewhat vehemently to instill this beyond doubt.

Who is there , other than You who can energise others?

This rehtorical sentence is affirming His independence as the source of all energy, thought and action. Then Dasaru says ,” In case there are some beings who seek to portray that they are not dependent on You but are independent , they are soon shown that they are not.”

For example , The Bhagavatha  narrates the stories of Hari’s glory and His compassion on devotees. At the same time, the proud,wicked and fradulent people have suffered humilation and death at His hands. That is His promise to the good people .”Victory is ensured if one does the right thing inspite of circumstances.”

Hiranyakashipu who exulted in pride and sought to subdue Prahlada’s words of truth proclaiming the independence of Hari met his death at the hands of “pushkarAksha”.

Hirangyakashipu ,surprised at Prahlada’s tolerance of his misdeeds, lack of retaliation or even covering with fear at his wicked threats asked him ,”Who is giving you this energy to withstand all this and speak against me for what you beleive in? ” To that Prahlada replied ,”He is the same Hari who is giving you the energy to do and say anything at all…” What a wonderful statement! What confidence in “pushkarAksha- bhaktrakshaka” ,’pushkarAksha-pushTi neeDuvava”.

ninaganya pushTikararannu nee nirAsa mADi purshTikararinyaaru illade neenaagiye iruvi…. Here Dasaru says ,”There is no one who lives or exists without Your benovelent presence inside them.At the same time, there is no one who provides support of any kind to You to exist . Your existence is itself one of a kind without a second, as it is of true flawless bliss independent of anyone or anything. Your eyes are lovely like the lotus and contemplating on Your beautiful eyes bring peace and happiness to the sadhaka as it bestows Your grace. Let Your compassionate glance grace me is the innermost earnest wish of the devotee and that is what Shri Prasanna Shrinivasa dasaru is visualising on behalf of the devotees as well. You are completely capable of supporting and sustaining this universe. This is Your generous gift to the souls.

My repeated obeisances to You O PushkarAksha, Make me energised in my spiritual endeavour and bestow that bhakti/emotional fervour with reverence towards to You for all time. My earnest prostrations to my gurugalu Shri Bannanje Govindacharyaru for showing us the opening up of the word to us layman in seeking the glory of Hari.

40) shri AdityAya namah!The Supreme who accepts our meagre worship with compassion

udAra vistAra modalu maryAde ullava

Aditya namO bhakti supujegaLa koLLo shreesha

AdityAMtastanAgiruvavane Aditya neenu

aditi suta vAmana upEndra namO namaste

ಉದಾರ ವಿಸ್ಥಾರ ಮೊದಲು ಮರ್ಯಾದೆ ಉಳ್ಳವ
ಆದಿತ್ಯ ನಮೋ ಭಕ್ತಿ ಸುಪೂಜೆಗಳ ಕೊಳ್ಳೋ ಶ್ರೀಶ
ಆದಿತ್ಯಾನಂಟಸ್ತನಾಗಿರುವವನೇ ಆದಿತ್ಯ ನೀನು
ಅದಿತಿ ಸುತ ವಾಮನ ಉಪೇಂದ್ರ ನಮೋ ನಮಸ್ತೆ

“O Aditya, You are the most capable Supreme who  receives the foremost and extensive worship .  O Aditya I bow down in surrender to Your Supreme independence, please accept the worship offered with intense devotion to You. You reside inside Aditya and give Aditya the ability to shine resplendently day after day dispersing darkness and spreading light and hope. You are Aditya also because You appeared as Vamana, Upendra the son of Aditi and Kashyapa.

He is the only One who is eligible to receive extensive worship by one and all .

Shri Madhwaacharyaru has said ,

“vande vandyam sadAnandam vAsudevam niranjanam

indirApati mAdhyAdi varadEsha varapradam”

He bestows grace on the higher deities who are worshippable by others lower than them in abilities . Even mahAlakshmi who bestows grace on her devotees is always engaged in His worship.

even though He does not require any of the offerings offered by anyone , being “swaramaNa, nitya tripta” . Yet, He accepts the offerings of His devotees and bestows bountiful grace on them.

iTTikallanu bhakutiyiMdali

koTTa bhakutage mechchi tannane

koTTa baDabrAhmaNana oppiDiyavaligakhiLARtha…2.12

He accepts the worship of His devotee with utmost delight as seen from Jagannatha dasaru’s description in the Karuna sandhi..

malagi paramAdaradi pADalu

kuLitu kELuva kuLitu pADalu

niluva niMtare naliva nalidare olive nimageMba

sulabhanO hari tannavaranara

ghaLige biTTagalanu ramAdhava

nolisalariyade pAmararu baLaluvaru bhavadoLage…… HKAS_02-05

Shri Purandara Dasaru describes the Lord’s compassion on His devotees  ,”Just a call away is the city of Vaikunta for the sadhus and sajjanas.”

onde koogalate vaikunta

sandEhavillavo saadhu sajjanarige

Hari is every mindful of His devotee’s innermost yearnings. He listens to every whisper in our heart and attends to it, not that we are every entitled to it, not because we have earned it through prayer ,worship or offerings but just because of His benevolence. He is “Aditya” always in the ready to bestow benefactions on those who surrender everything to Him as His worship.

Shri Krishna declares in the fifteenth chapter of the gita

yad aditya-gatam tejo
jagad bhasayate ‘khilam
yac candramasi yac cagnau
tat tejo viddhi mamakam…  12

“Know, that I am the source of the radiant splendour of the sun which is able to dispel darkness and illuminate the entire world , the radiance of the moon and the fiery energy in the fire .”

You appeared as Vamana to enable Bali to get on with his sadhana. His current status was one of excessive pride of ownership and doership which was well and truly trounced by Vamana. The devotion of Bali in the long term came in handy to help him overcome his faults. Indeed,That is the Lord’s grace.

I bow down in reverence to my gurugalu Shri Bannanje Govindacharyaru who has given us this comprehension of the Supreme and changed our outlook towards every action.